John Wisdom writes gives us a
parable in his article “Gods,” where he writes,
Once upon a time two explorers
came upon a clearing in the jungle. In the clearing were growing many flowers
and many weeds. One explorer says, "Some gardener must tend this
plot." The other disagrees, "There is no gardener." So they pitch
their tents and set a watch. No gardener is ever seen. "But perhaps he is
an invisible gardener." So they set up a barbed-wire fence. They electrify
it. They patrol with bloodhounds. (For they remember how H. G. Well's The
Invisible Man could be both smelt and touched though he could not be seen.)
But no shrieks ever suggest that some intruder has received a shock. No
movements of the wire ever betray an invisible climber. The bloodhounds never
give cry. Yet still the Believer is not convinced. "But there is a
gardener, invisible, intangible, insensible, to electric shocks, a gardener who
has no scent and makes no sound, a gardener who comes secretly to look after
the garden which he loves." At last the Sceptic despairs, "But what
remains of your original assertion? Just how does what you call an invisible,
intangible, eternally elusive gardener differ from an imaginary gardener or
even from no gardener at all?"
The purpose of this parable is to
show that even if God were to exist, that a God as described by the theist (or
at least Wisdom’s and the common skeptical understanding of it) would be
indistinguishable from no God at all. So why not simply accept Occam’s razor
and believe that there is no God at all rather than believe in an invisible, intangible,
eternally elusive one?
The problem with all of this is
that the analogy is not, well, analogous to what theists in general and
Christians in specific say that God’s activity in the world is like. Let us
alter the analogy to make it more analogous.
Once upon a time two explorers
came upon a clearing in the jungle. In the clearing were growing many blue flowers
and many weeds. When they looked more closely at the garden they found that it
was actually extremely well tilled, that flowers not indigenous to the jungle
had been planted there – all of them blue. They found an intricately designed
watering system whereby the foreign plants would be kept alive and without it
they not only would die off, but they never would have been able to be planted
in the first place. Along with these flowers they find genetically engineered plants
that were found to have extremely specific medicinal applications or other
plants that were needed to absorb the natural acidity found in the jungle soil
that would otherwise kill off these other flowers. One explorer says,
"Some gardener must tend this plot." The other disagrees, "There
is no gardener." So they pitch their tents and set a watch. No gardener is
ever seen. "But perhaps he is an invisible gardener." So they set up
a barbed-wire fence. They electrify it. They patrol with bloodhounds. (For they
remember how H. G. Well's The Invisible Man could be both smelt and
touched though he could not be seen.) But no shrieks ever suggest that some
intruder has received a shock. No movements of the wire ever betray an
invisible climber. The bloodhounds never give cry. Yet still the Believer is
not convinced. "But there is a gardener, invisible, intangible,
insensible, to electric shocks, a gardener who has no scent and makes no sound,
a gardener who comes secretly to look after the garden which he loves." At
last the Skeptic despairs, "But what remains of your original assertion?
Just how does what you call an invisible, intangible, eternally elusive
gardener differ from an imaginary gardener or even from no gardener at
all?" And yet later in that day the skeptic comes down with a very severe
illness unknown to either explorer. He is sick for several days and it looks as
though he is going to die. Suddenly one morning, they both awaken to a man from
tribe X in the jungle standing above them. The tribesman states that the
gardener of the forest had directed him to come to garden and tell the men that
he found there that all he has to do is drink tea made from a red flower in the
garden because the gardener put it there the night before for the dying
explorer. They look and find that where all of the flowers had previously been
blue, there was now a small patch of red flowers. Later in the day, a man from
tribe Y comes and tells the explorers the same thing (even though the tribes
have no knowledge that other even exists). At dusk 5 more villagers from
previously unknown villages, all unknown to each other, come and tell him the
same message about the gardener. After drinking the tea the explorer recovers.”
Now, what should the skeptic
think? That it is all coincidence at that there just must be a natural
explanation for it all because there is no direct empirical evidence of the
gardener? Or is it possible that indirect evidence, in the form of design, fine
tuning, information, and varied independent experience can count as evidence?
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